Upvote:0
I give you John 10:18. "No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again."
It is difficult to say exactly, but had you tried to kill that baby you would have found out that things are not as they seem. They say in physics if you tried to kill your own grandfather, something would always prevent you. This is all that and more. That body may have been helpless but the spirit within was not. The pathways laid out from before the fall could not be altered to the despite of the One who planned them. (Last sentence obviously derived from Proverbs 21:30 and Isaiah 14:27.)
But see, even struck dead, the power remained in Him to uphold all things; how much more so when alive.
Upvote:7
The Trinitarian solution (according to the ecumenical Chalcedonian Definition) is that starting with Mary's conception (Luke 1:35) the Word (the second person of the Trinity, John 1:1):
Thus Jesus the man has BOTH:
It's Jesus in his human nature who
During Jesus's stay on earth (about 33 years), the Trinitarian God (who cohered as Christ's divine nature) was unchanged, existing as before, now, and future in His eternal realm governing and upholding the universe without missing a beat. In other words, Christ's divine nature did not cease being all-knowing and all-powerful, and he could therefore "[uphold] the universe by the word of his power" (Heb 1:3) by being the Word (the second person of the Trinity) as well as the human Jesus at the same time.
For a good explanation on how this "adding human nature" works (explaining the portion of the Chalcedonian definition which says "Two Natures unconfusedly, unchangeably, indivisibly, inseparably"), including how the definition reconciles his growing in wisdom and stature (Luke 2:52) with his omniscience in his divine nature, please watch the 11-minute interview video of Christian philosopher Eleonore Stump on Jesus as God.