How does the Jehovah's Witness denomination deal with the filial piety among its East Asian believers?

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Jehovah’s Witness policy is generally followed in a consistent manner regardless of the land in which a worshiper lives. Especially when it comes to the application of foundational precepts such as disfellowshipping there would be no cultural allowance granted to set aside the consequences of that ruling. From the perspective of Jehovah’s Witnesses, God’s law generally trumps national borders as well as traditional and cultural norms.

Having said that, let’s get to the overall question of what is the JW policy for association with disfellowshipped family members and then focus on the specifics of how that relates to parents. The most recent information regarding family member and disfellowshipping can be found in the August 2002 issue of the Kingdom Ministry, a monthly newsletter originating from the world headquarters in Brooklyn and used extensively in our weekly meetings for worship.

This issue, quoting from articles in previously published Watchtower magazines, makes several clear statements on the matter. First related to an individual living within the home: “The Watchtower of April 15, 1991, in the footnote on page 22, states: “If in a Christian’s household there is a disfellowshipped relative, that one would still be part of the normal, day-to-day household dealings and activities.” Thus, it would be left up to members of the family to decide on the extent to which the disfellowshipped family member would be included when eating or engaging in other household activities.”

In a situation like the one above the only area where association would be limited is in matters involving family worship. Whereas usually JW families are encouraged to worship together, a disfellowshipped individual could attend but would not be invited to lead those discussions or bring in information contrary to what is being discussed.

In the case of a relative outside the household the article says this: “The situation is different if the disfellowshipped or disassociated one is a relative living outside the immediate family circle and home,” states The Watchtower of April 15, 1988, page 28. “It might be possible to have almost no contact at all with the relative. Even if there were some family matters requiring contact, this certainly would be kept to a minimum,” in harmony with the divine injunction to “quit mixing in company with anyone” who is guilty of sinning unrepentantly. Loyal Christians should strive to avoid needless association with such a relative, even keeping business dealings to an absolute minimum.”

So to the original question related to treatment of parents, in the case of healthy, independent parents, except where non-religious family matters are involved, there would be minimal contact. An exception though is made in the event of ailing parents or those facing other major difficulties. This exception is based on 1 Timothy 5:8: “Certainly if anyone does not provide for those who are his own, and especially for those who are members of his household, he has disowned the faith and is worse than a person without faith.”

That same article goes on to say: “For example, a disfellowshiped parent may be sick or no longer able to care for himself financially or physically. The Christian children have a Scriptural and moral obligation to assist. (1 Tim. 5:8) . . . What is done may depend on factors such as the parent’s true needs, his attitude and the regard the head of the household has for the spiritual welfare of the household.”—The Watchtower of September 15, 1981, pages 28-9.

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