score:17
Please excuse my short answer, I'm not very good with words :-)
About point 5: This is what Korean relatives have told me: They themselves see this as the most important point to mention. In fact, my grandfather was close to getting killed by the Japanese military force. They locked him up with others in the church and started lighting it on fire from the outside. Yet, he managed to escape. Even though my own relatives were telling me this, I surprisingly could not find much evidence online to confirm such persecution of Christians in SK during WW2. Most information you find, will relate to persecution of Catholic Christians in the early 19th century.
Upvote:1
I think the rise in Christianity is to the the economic development. Post war, Korea was broke and aid starting coming in from the West. Along with the aid came the missionaries. Think about it. All they are doing now is emulating what they saw. Korea's Christian population is mostly Protestants. Ironically the largest group of Western missionaries that came over there. Korea now sends out the highest number of missionaries in the world. See, they are just replicating exactly what they are seeing.
Your neighbor starts to get ahead in life, he's a Christian. You become Christian, you get ahead in life...etc. It's not a complex notion. Pre-war Korea was probably like 10% Christian. Post-war korea is now like 75% Christian.
Upvote:6
I suspect a very influential factor is how Christianity was linked to Korean nationalism in opposition of the Japan occupation and the effort to eradicate Korean culture. I've read other analysis of this, but wikipedia puts it fairly succinctly as:
"One of the most important factors leading to widespread acceptance of Christianity in Korea was the identification that many Christians forged with the cause of Korean nationalism during the Japanese occupation (1910–1945). During this period, Japan undertook a systematic campaign of cultural assimilation. There was an emphasis on Showa, so the Koreans would revered the Japanese emperor. In 1938, even use of the Korean language was prohibited.[16] However, the distinctly Korean nature of the church was reinforced during those years by the allegiance to the nation that was demonstrated by many Christians. While the subsequent constitution of South Korea guarantees freedom of religion as well as separation of church and state, the South Korean government has been favorable to Christianity, regarding the religion as an ideological protection against Communism. On 1 March 1919, an assembly of 33 religious and professional leaders known as the "March 1 Movement" passed a Declaration of independence. Although organized by leaders of the Chondogyo religion, 15 of the 33 signatories were Protestants[17], and many of them were imprisoned. Also in 1919, the predominantly Catholic pro-independence movement called "Ulmindan" [18] was founded, and a China-based government-in-exile was at one time led by Syngman Rhee, a Methodist.[19] Christianity was linked even more with the patriotic cause when some Christians refused to participate in worship of the Japanese Emperor, which was required by law in the 1930s.[20][21] Although this refusal was motivated by theological rather than political convictions, the consequent imprisonment of many Christians strongly identified their faith, in the eyes of many Koreans, with the cause of Korean nationalism and resistance to the Japanese occupation. Catholics and Methodists complied with demands to attend Shinto ceremonies.[24]"
I think a validation of this is to see how Christianity is actually practiced in S. Korea, is it as the Bible teaches to have concern for others or is it more ethno-centric and/or concern only for your family? Is being Christian more a country club membership than changing the way you live? Of course there will be genuine Christians, but the question is about the majority? Would be good to hear some firsthand accounts of what Christianity means to a cross-section of Christians there.