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From my personal perspective, I have certainly lost a few things. Now, whether this is universal or due to my mistaken understanding or practice, I don't conclusively know. But there is certainly risks involved:
Now, the jury is still out on how much of this is my own bias vs inherent to Buddhism. You could argue that for every point above, there is a Buddhist teacher who demonstrate 100% perfectly normal behavior: perfect motivation to build temples, organize groups, translate texts, give lectures and do other worldly activities in support of spreading the Dharma; perfect relationships with normal people not just in teacher-student capacity, but also doing creative activities and even personal relationships; being able to be strong, centered, and persuading with all type of people - and in fact motivate people to change despite their resistance; and finding joy in all kinds of everyday activities.
That said, in a way my issues are all Buddhism-induced, even if due to my own mistakes, so having other people be leery of this is not a bad thing.
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Your craving towards sensations don't make the sensations any better or make them last longer. ex: if you eat an ice-cream, your craving towards the taste will neither make it sweeter nor make the taste last longer. The craving will just set you up for disappointment as the taste disappears.
This is a classic example of Kama-chanda(sensual desire) - one of the five hindrances, hindering one's spiritual progress.
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The Buddha talk just two things, suffering and how to lose suffering. For the most, to understand suffering, see it, the first Noble truth requires to face strong suffering by one self to investigate further and make use of the path that goes beyound it. Its usually called drunken in youth, health and drunken in life called by the Buddha.
Since liberation mean to get free, free of the cause of suffering, losing hunger/thist (taṇha)...
My person recently came accross this wonderful talk which might be very useful to read or listen to:
Train Your Hunger (The Sea Squirt) November 11, 2016
There’s a little animal called the sea squirt. It’s not very big, and its most complex organs are its brain and its digestive system. After it’s born, it moves around in the ocean and finds a spot that it likes, where it senses that the food will be good. Then it stays there for the rest of its life. And one of the first things it does after it’s found its spot is to digest its brain, so it’s just left with a digestive system, basically to show who’s in charge.
This is true not just for sea squirts... read further or listen audio
Practice Dhamma, for the most is like that of a Sea Squirt and easily we forget that Mara is still after us and still capable to get us. We still don't see the backwards and forget the Noble Truth.
(Note: This is a gift of Dhamma and not meant for commercial purpose or other wordily gain.)
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I have experienced the same things that Andrei has mentioned, i.e., loss of joy, relating with normal people, loss of interest in entertainment and other worldly stuff (in no particular order). It even became crippling at one point when I didn't clearly understand what was happening and tried to correct myself unskillfully. But as with many things it was a phase and I no longer suffer from those issues. Some things can become worse before getting better, so even if certain things seem to become problematic at some point it doesn't mean that it will remain that way. I know its not wise to generalize, but that is my experience anyways.
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What you gradually lose by practicing the path is:
None of which are pleasant to have or worthwhile to have or keep around. What you gain is unshakable peace and happiness (free from Dukkha or Nirvana). In addition you end Jarāmaraṇa and the cycle of Dependent Origination.
As per what you said in your text you are able to enjoy more which perhaps is due to reduction of the above undesirables. Once the are completely gone only happiness remain. This happiness is stable and not dependent on anything else and does not end. Therefore, you will be able to enjoy life like never before through not they type of enjoyment you have experienced before (ämisa sukha). This is a more higher type of enjoyment (niramisa sukha).