Upvote:2
Sorry but I don't know the specific history or origin.
is it still practiced?
It's mentioned in the last sentence of this, quote from a Dharma Talk given by Thich Nhat Hanh in 1998:
Before we continue we should look at the Chinese version. Itβs rather a difficult sutra to translate. The Chinese version is a very ancient one and you have to study these things in order to be able to go into the sutra and read it for yourself.
Thus have I heard: one time when the Lord was staying at the guest house in the forest of Nala... At that time he was staying in a village whose name was Nala, not far from where Sariputta was born. Nala is a village in the forest.
At that time the Venerable Kaccayana came to where the Buddha was, bowed his head and made reverences at the feet of the Buddha; he put his forehead on the ground at the Buddhaβs feet, and circled the Buddha three times, and sat to one side.
You donβt sit in front of the teacher, you sit to one side of the teacher.
what is the significance of sitting to one side?
Perhaps so that other people too can come and sit (and use the front to make the same reverence).
There's only one "in front" but space for many "to one side".
Also I guess face-to-face is symmetrical which might (wrongly) imply equality.
I guess the practice may be cross-cultural: