Upvote:2
Without having the buddhist source to back it up, i'd argue that compassion is all-encompassing, meaning that true compassion doesn't distinguish between self or others.
Pride then, would be a flavor of self-compassion, as long as we're talking about the type of pride free from arrogance or grandiose perception of the self.
Upvote:2
In Aditya Sutta, the Buddha describes a Dhamma-following householder who expresses altruistic pride and states how this is a positive state of mind:
'My wealth has been enjoyed,
my dependents supported,
protected from calamities by me.
I have given supreme offerings
& performed the five oblations.
I have provided for the virtuous,
the restrained,
followers of the holy life.For whatever aim a wise householder
would desire wealth,
that aim I have attained.
I have done what will not lead to future distress.'
When this is recollected by a mortal,
a person established in the Dhamma of the Noble Ones,
he is praised in this life
and, after death, rejoices in heaven.
Upvote:3
Authentic pride is based on accomplishment, not feeling superior to others (hubristic pride). Does Buddhism have a place for such attachment?
Not sure if such concept has a place in the Teaching. If authentic pride is based on accomplishment, then it's important to notice that "accomplishment" in the Dhamma is just a label, or a word expression to denote how much one has given up instead of picked up. For example, one's accomplishment in Sotapanna-hood/Stream-entry is simply a label to denote someone who has completely given up the 3 lower fetters: identity view, doubt, and wrong grasp of rules/rituals. Similarly for other higher "accomplishments", the higher one "attains" something, it really means the more one has "given up/let go" of something. And the highest "accomplishment", again, is really just a label for someone who has completely eliminated all hindrances/fetters/defilements of the mind.