Why did Jesus and Elijah act so differently?

Why did Jesus and Elijah act so differently?

There are several reasons for this:

• Their sacred missions were different, Elijah was a Prophet of the Lord who preached to the Ancient people of Israel, while Jesus was the Son of God and was born of the Holy Spirit in order to save humanity from their sins.

• Jesus is the second person of the Sacred Trinity and as such commands more authority than the Prophet Elijah or any other Holy Prophet for that matter.

• Elijah and Jesus had their own sacred missions at different times in the history of salvation and as such their teachings were naturally expressed differently to affect their missionary teachings of the times they dwelt in. Their primary missionary activities reflect the differences in their missionary goals.

• Elijah preached to the Hebrew nation while Jesus commanded his disciples to preach to the ends of the world.

• Elijah ended his mission on a chariot of fire going to heaven; while Jesus hung on a Cross to save us from our sins.

In short the situations between Elijah and Jesus are different, but Jesus also commands more respect in his words than the Prophet Elijah. Recall the words of Jesus to the disciples of St. John the Baptist: “Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet (Matthew 11:9).

First we should consider that Elisha was already on his family's property when Elijah commissioned him. Unlike Jesus' disciple, he did not need to leave his mission to take care of his family. Indeed his immediate response was to leave behind his oxen and follow Elijah, much as the Jesus' first followers did with their nets:

He left the oxen, and ran after Eli′jah, and said, “Let me kiss my father and my mother, and then I will follow you.” And he said to him, “Go back again; for what have I done to you?” 21 And he returned from following him, and took the yoke of oxen, and slew them, and boiled their flesh with the yokes of the oxen, and gave it to the people, and they ate. Then he arose and went after Eli′jah, and ministered to him.

If we wish to parallel the scene to Jesus' ministry, it would be as if Peter leaves his nets to follow Jesus and then invites the community to share a huge fish dinner to mark the event. There is no sense of Elisha separating from Elijah here. Indeed he goes beyond what Peter did by leaving his nets; he slaughters his oxen and feed them to the people. Elisha is celebrating his commission with an act of generosity, not leaving his mission for the sake of his family.

We may also consider that Jesus needed his disciples to spread the Good News urgently. Elijah apparently believed there adequate time for Elisha to be trained before his own time was complete. Elijah could bide his time, relatively speaking, as there was no urgent need to teach large numbers of people -- only to ensure Elisha would eventually inherit his mission.

Conclusion: Elisha did not ask to leave his mission to go home. He responded to Elijah's commission positively, then slaughtered his oxen, held a feast and immediately joined his master. Also, in Jesus' case there was an urgent need for the disciple to affirm the priority of God's will to spread the Gospel. In Elijah's case the was no such urgent need. Elisha was responding positively to his commission; Jesus' disciple was doing the opposite.

Good question, but perhaps no simple answer. It would be good to include the whole of the relevant passage: the first speaker said, "Lord, I will follow you whereever you go" to which our Lord replied "Foxes have holes, and the birds of the air have nests, but the Son of man has no where to lay his head", Luke 9:57-58.

In the case of the three volunteers offering to be disciples of Christ they are volunteering themselves. In the case of Elisha, Elijah did not choose him, God, who knows the hearts of all, has already chosen him.

It looks to me as if our Lord is looking at their hearts. He sees their motives and sees also how important is following Christ for each of the three speakers. He is sifting them: are they really serious? Have they weighed the cost of following Him, or are their declarations of allegiance shallow?

The first important point is that Jesus did not forbid "people" in general. In two successive examples, he forbad a person. Jesus is not applying a law here. He is giving someone the recommendation which that person needs. Just as he did not give to everyone the advice which he gave to the rich young man.

We may note that in Mark ch 1 v17 he tells Simon and Andrew to "follow me" and they leave their nets, but in v29 he is entering their home. Obviously he has not required them to separate from their families. And in the previous verse of the Luke passage he gave mildly discouraging advice to someone who offered to follow him; "The Son of man has nowhere to lay his head".

His answer to the last of the three candidates in Luke warns of the danger of putting the hand to the plough and then "looking back". I suggest that in this particular case (and probably the previous case) "looking back" would have become a permanent "turning back". Jesus would be fully aware of this because "he himself knew what was in man" (John ch2 v25). Presumably there was no reason to fear this result in Elisha's case.

At the same time, there is the difference between Jesus and Elijah. Jesus is giving an outright command (to selected people), because he has the right to demand that someone should follow himself. Elijah's approach is more diffident. He is not giving a command in his own right but passing on God's command. Elisha is to become a fellow-servant of Elijah, not a "follower" in the sense in which we become followers of Jesus. It is an invitation, given in the symbolism of allowing Elisha to "try on" his cloak,the equipment of prophecy. And the RSV translates the second half of his response to Elisha as "For what have I done to you?" I have always taken this to mean "You're free to do as you wish; I haven't laid any compulsion on you". This brings us back to the difference in Elisha himself. It is apparently safe to rely on the strength of Elisha's inner prompting.

The short answer is that the advice is different because the situations are different.