What are the precursors of the Bayeux Tapestry?

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There is a costume from the viking chamber grave from Mammen with a dendrochronology date of 970/971.

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The issue with finding other similar works is that barely any of it survived to this day except as references in documents:

Little physical evidence survives to reconstruct the early development of English embroidery before the Norman Conquest of 1066. Stitches reinforcing the seams of a garment in the Sutton Hoo ship burial may have been intended as decoration, and so be classed as embroidery, and fragments of a scrolling border worked in stem stitch were recovered from a grave in Kempston, Bedfordshire. Some embroidered pieces of about 850 preserved in Maaseik, Belgium, are generally assumed to be Anglo-Saxon work based on their similarity to contemporary manuscript illustrations and sculptures of animals and interlace.

The documentary evidence is rather richer than the physical remains. Part of the reason for both these facts is the taste among the late Anglo-Saxon elite for embroidering using lavish amounts of precious metal thread, especially gold, which both gave items a magnificence and expense worth recording, and meant that they were well worth burning to recover the bullion. Three old vestments, almost certainly Anglo-Saxon, recycled in this way at Canterbury Cathedral in the 1370s, produced over £250 of gold – a huge amount.

The entry on the Bayeux Tapestry has this additional bit:

Tapestry fragments have been found in Scandinavia dating from the ninth century and it is thought that Norman and Anglo-Saxon embroidery developed from this sort of work. Examples are to be found in the grave goods of the Oseberg ship and the Överhogdal tapestries.

A monastic text from Ely, the Liber Eliensis, mentions a woven narrative wall-hanging commemorating the deeds of Byrhtnoth, killed in 991. Wall-hangings were common by the tenth century with English and Norman texts particularly commending the skill of Anglo-Saxon seamstresses. Mural paintings imitating draperies still exist in France and Italy and there are twelfth-century mentions of other wall-hangings in Normandy and France. A poem by Baldric of Dol might even describe the Bayeux Tapestry itself. The Bayeux Tapestry was therefore not unique at the time it was created: rather it is remarkable for being the sole surviving example of medieval narrative needlework.

Here's a tapestry fragment from the Oseberg ship find (h/t LangLangC):

Oseberg tapestry fragments

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