score:7
While statistics for Christians are usually easy to establish, statistics for regular church-goers are much less reliable. This is partly because statisticians know that Americans frequently overstate their attendance at church, and partly because such statistics are often developed by people inexperienced in statistical methodologies. However, the Barna Group, an evangelical Christian polling firm with expertise in statistical research, has published a report comparing the divorce rates for different Christian and non-Christian groups.
The report, dated 2009, found that only 33 per cent of all currently or formerly married adults had been divorced. This is a lot lower than the 50 per cent often cited, but measures a slightly different statistic. Also, a person who has been divorced more than once is only counted once, so that the proportion of marriages ending in divorce will be slightly higher than the proportion of currently or formerly married persons who have experienced a divorce.
The margin of error given for the total sample of 5017 adults is given as 1.6 per cent, and for the 3792 adults who have been married is given as 1.8 per cent. The margins of error for individual groups, such as Catholics or born-again Christians, are not given but will depend on the number of participants in each group.
Some basic facts:
For comparison, we can look at people from non-Christian faiths, who were interviewed.
Similarly, the sample of atheist or agnostic participants in the survey was too small, at 269 adults, for a meaningful comparison. In this group, only 30 per cent had been divorced.
It may well be that church-going Christians have a lower divorce rate than Christians who do not attend church regularly, although on the basis of these figures this would necessarily mean that non-church-going Christians must have a particularly high divorce rate, compared with non-Christians. Another issue is whether some church-going Christians tend not to go to church after a divorce, either out of unintended, but subtle pressure from the church itself, or out of embarrassment. Any statistics that attempted to compare divorce rates between church-going Christians and non-church-going Christians must take issues like this into account.