Upvote:4
(I'd normally not post an answer to this kind of question, but since there already is an answer, and since I seem to have already been answering the question in the comments, …)
This book really doesn't need refuting. It was written for two kinds of people:
It is so badly written that most of it can be dismissed simply because its logical arguments are so poorly presented, and that's without even arguing about the claims themselves.
In the comments, the OP gave an example of a "convincing argument":
One is the fact that no writer of any part of the New Testament could possibly claim to have known Jesus.
But where did the established fact that John didn't write the Gospel of John, and Peter didn't write the Epistles of Peter, and so on come from?
The answer provides an excellent example of the style of reasoning used by the author (my emphasis):
It is a similar situation with the forger(s) of the apostle Peter’s letters. Though in both letters the author tries to pass himself off as the apostle Peter and an eyewitness to Jesus (1 Peter 5:1; 2 Peter 1:16,18) you would never know from reading either of Peter’s supposed “letters” that he was a simple fisherman from the Galilee (both uneducated and illiterate, according to Acts 4:13) who really knew Jesus personally and spent time with him.
So, Peter's epistles are forgeries.
And we know this because Peter was "illiterate".
And we know this because of Acts 4:13.
But what does Acts 4:13 actually say:
King James Version:
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.New Living Translation:
The members of the council were amazed when they saw the boldness of Peter and John, for they could see that they were ordinary men with no special training in the Scriptures. They also recognized them as men who had been with Jesus.
Somehow, the author thinks "no special training in the Scriptures" means "illiterate". And not only that, that "illiterate" means incapable of hiring a scribe to record what one dictates.
His entire argument is equivalent to saying that Stevie Wonder couldn't possibly have written the song "Superstition" because he was blind and therefore incapable of writing the score.
Even worse, the argument is not only weak and flawed, it actually shoots itself in the foot. The very scripture that is referenced (though not quoted, and most readers won't bother to look it up) says that the Jewish council "marvelled" and was "amazed" at Peter's ability to discuss scriptural matters, when only 5 verses earlier, Peter is "filled with the holy spirit". Is it so inconceivable that Peter might have been similarly assisted when writing his epistles?
Upvote:6
I'm not going to answer the Question, per se. Instead, I'm going to go a step beyond Ray's Answer and respond to some of the absurd allegations being made by the OP in comments. As these are theoretically related to the claims made in the aforementioned book, hopefully these responses can serve at least in part as the refutation thereof that the OP is seeking.
Before beginning, I'm going to point out something that should be obvious: sources such as the book in question, and even Wikipedia, are extremely biased and should not be trusted on their own. Make no mistake; the authors behind the claims you'll find in such sources absolutely have an anti-Christian agenda.
Jesus never existed at all
To start with, this cannot be proven. At best, one could argue that the evidence is insufficient to be persuasive, but it would be extremely difficult to prove that no "Jesus of Nazareth" exists... in 15 AD. Trying to do so in 20xx AD is futile to the point of absurdity. That the author purports to do so is a glaring indication of the author's (lack of) integrity; something to keep in mind when considering his claims...
... the fact that no writer of any part of the New Testament could possibly claim to have known Jesus
There is no such "fact", because this assertion is categorically wrong. The pessimistic dates for the Gospels' authorship are between (roughly) 70 AD and 110 AD. If one of Jesus' disciples were 15 years old (a bit of a stretch but not impossible in the culture of the day), he would be only 55 years old in 70 AD. Even assuming a more reasonable age during Jesus' ministry, the Gospels are likely being written when the disciples are about 80-90 years old; advanced in age, certainly, but still easily possible that eyewitnesses are still alive. (Keep in mind that the historically low life expectancy is substantially skewed by early mortality.) Therefore, this claim, as stated, is absolute garbage.
This, however, ignores the strong possibility that one or more of the Gospels may have existed as early as 40 AD. (Keep in mind, also, that the date of authorship and the date of the earliest known manuscripts are not the same thing!) It also ignores that other pre-100 AD manuscripts, were already citing the Gospels, which utterly falsifies the claim that authorship may date as late as 110 AD, as well as internal evidence that makes it unlikely any Gospels were written after approximately 70 AD.
Further, of course, this ignores that the Gospel of John intrinsically claims (John 21:24) to have been written by an eyewitness, or any of the evidences that exist to the effect that it was, indeed, written by the disciple John.
I've seen quite a few more claims along similar lines (e.g. "the Gospels were written anonymously") that are, at best half truths, and as noted above, almost always come from heavily biased sources.
Another is that we have no contemporary accounts of Jesus whatsoever: no writings or dictations by Jesus or His disciples, no records of sermons or ministry, no historical account from anyone
Well, this is patently absurd. But, fine, let's look at some evidence we have that isn't from Christian sources:
...and many sources agree that a group known as "Christians" arose as followers of a person knows as "Christ", many in a way which strongly implies the belief of the authors that they refer to a person that genuinely existed. While one could argue that these don't qualify as "contemporary accounts of Jesus" in that they don't clearly establish the existence of the man Jesus, I find this a rather suspect, if not outright disingenuous, argument.
Moreover, the question of the existence or lack thereof of "contemporary accounts of Jesus" completely ignores the extremely compelling evidence, in the form of the early Christian movement, that something or someone was clearly responsible for the same.
(Note also that this objection is very similar to this Question; additional information can be found in the Answers there.)
The Gospels and Josephus are not contemporary accounts
Okay, while this is technically true, it's also, as noted, an incredibly poor argument. Hardly anyone took note of Jesus until after His crucifixion, which means you've categorically excluded the time period in which people were most likely to create written records. This also ignores the incredible scarcity of records from that long ago; we actually have better evidence that Jesus existed than we have for many other historical figures of the early centuries AD. (How many "contemporary", by this definition, accounts of Spartacus exist?)
Additionally, in order to make this argument, one necessarily deems historians of that era to be incompetent.
No one writing in the New Testament claims to have met [Jesus]
We established earlier that this is blatantly false in at least the case of the Gospel of John. Anyone seriously promoting this argument is either severely ignorant, or dishonest.
Moreover, such a claim necessarily relies on a blatant double standard. Very little of accepted history has been recorded by direct eyewitnesses. Most of what we claim to know from around the BC/AD divide comes from second-hand testimony, which is, at worst, the same standard upheld by the Gospels.
And much of the New Testament was written long after the death of Jesus (40 to 100+ years, we are note sure)
The Gospels were written decades after the death of Jesus
We've established above that this is most likely incorrect, and therefore invalid.
Life expectancy was short in ancient times
Technically true, but if nine out of ten people die before the age of 10, and the tenth lives to be 210, life expectancy is 30. So how do you explain the person that lived two centuries?
As the famous quote goes, "there are [in order] lies, damned lies, and statistics", and this is a classic example of abusing statistics to tell a lie. Average life expectancy was "short". Actual life expectancy (of those that survived to adulthood) was a bit over 70 years based on secular sources... this number might be low. (Many Biblical Patriarchs lived for over a century.)
In summary, the claims being presented here are based on an incredibly biased — and often counter-factual — view of the evidence which blithely ignores anything and everything that doesn't support the desired conclusion. They make lovely talking points for people that have already made up their minds, but, as Nigel observes, they're hardly worth refuting, let alone believing.
Upvote:7
Fitzgerald's arguments are not academically accepted, even by fellow atheists :
Fitzgerald also charges that there is no physical archaeological evidence for Jesus. But this is unproblematic because we lack any physical archaeological evidence for most people who have existed in human history and who we know to be historical figures. Moreover, this is what we would expect with the historical Jesus who was an itinerant preacher from rural backwater that hardly anyone knew about. This challenge is further diminished in light of the surplus of textual sources we have for the historical Jesus that alone establishes his existence.
A Critical Evaluation of David Fitzgerald’s Jesus Mythicism Hypothesis
David Fitzgerald is an atheist activist and Jesus mythicist who gives public lectures primarily to secularist organizations and conventions. He authored a book on the topic of Jesus mythicism called NAILED: Ten Christian Myths that Show Jesus Never Existed at All (2010). In this entry, we look at several responses to this book provided by atheist writer and critic of Jesus mythicism Tim O’Neill (1)
A Critical Evaluation of David Fitzgerald’s Jesus Mythicism Hypothesis
The Critical Evaluation demonstrates the weakness - in terms of academic, historical analysis - of Fitzgerald's arguments.