Upvote:0
The question depends on what one means by "the beginning."
Beginning of Creation
If it means earliest stages of God's creation as described in Gen. 1 then traditional Judeo-Christian theology may answer yes, the angels were there. This is definitely the viewpoint of Job 38. However the teaching in Genesis requires interpretation. Some commentators definitely answer yes, the angels were there.
Here are two ancient rabbinical traditions:
when God wished to create man, the angels ask, "Wherefore dost Thou create him?" - Gen. R. viii. 5
God took counsel with the ministering angels, and said unto them, "Let us make, &c.” - Pesiḳta 34a (ed. Buber)
Christian interpreters have often taken the same perspective, but they also express the opinion that it was an internal dialog among the Persons of the Trinity. According to the Keil and Delitzsch OT Commentary"
The plural "We" was regarded by the fathers and earlier theologians almost unanimously as indicative of the Trinity. Modern commentators, on the contrary, regard it either as pluralis majestatis; or as an address by God to Himself, the subject and object being identical; or as communicative, an address to the spirits or angels who stand around the Deity and constitute His council.
The term pluralis majestatis refers to the "royal we," in which case God is speaking as a King would, but not actually addressing anyone other than Himself.
Before Time
But if "the beginning" means "before time," then the answer for most Christians is no. John 1 starts with "In the beginning was the Word." For trinitarian Christians this means the Son, who is "eternally begotten of the Father." The Son was the agent of creation, so He existed before the act. Angels are part of the that process and were thus not with God "in the beginning."
Regarding the reference to "all the host of them" (Genesis 2:1), the may or may not refer to angels. The fact that Exodus uses the term to refer to angels does not necessary mean that Genesis used it the same way.
To conclude, the answer to the OP depends on whether "in the beginning" is used in the sense of "the beginning of creation" as in Gen. 1 or "prior to creation," as implied in John 1. Angels are generally thought be creations, so they could not exist in the "beginning" that John 1 speaks of. As to the sense of Gen. 1, it is a matter of interpretation.
Upvote:1
Nehemiah 9:6 does say that God created everything including angels. But it doesn't say when angels were created; they could have been created billions of years before the creation week.
Genesis 2:1 says that God had finished creation, but again it doesn't say that the angels were created at that time, only that they were created by that time.
In fact, many translations have Genesis 2:1 as "So the heavens and the earth and everything in them were completed.". That is, all of creation was finally completed, again perhaps after billions of years.
H6635 - ṣāḇā' - Strong's Hebrew Lexicon) says that the word translated as "all the host of them" in the KJV could be translated as referring to the sun, moon, and stars, and various other things.
KJV's Exodus 12:41 uses the exact same Hebrew word to refer to the Israelite people, not angels:
And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.
The NKJV translates it as "… it came to pass that all the armies of the LORD went out …".
The original question is based on this statement:
angels were created during the six day creation week
but there is no support for such a claim.