Catholicism: How to treat beggars?

Upvote:0

Catholicism: How to treat beggars?

Modern society is so much different than centuries gone by.

Giving money to the less fortunate of society is fine, but one must be cautious about doing so. We do not want to enable them in their addictions if they have some: drugs, alcohol or to a lesser degree smoking.

We should always pray for the poor and the hungry and it is for this very intention that we should remember them when we say grace at meal time.

If we are aware of a place where they can get a meal, we could direct them where to go.

I know people that carry business cards, in order to indicate possible places where they can find some work, at least temporarily. These individuals will actually take a genuine interest in beggars.

The chancery of our local archbishop hands out meal tickets or coupons for a free meal at neighboring fast food outlets like McDonalds. No one is turned away empty handed.

I know of several priests that will make sandwiches for beggars who knock at their rectory doors.

Society is truly so different than days gone by so let us clearly pray for the less fortune every day and at least recite an Our Father for their intentions as well as invoking their patron saints for them daily.

"Pray then like this: 'Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.'" - Matthew 6:9-13

Upvote:2

You give what you have:

  • money
  • prayer
  • a hat or mittens on a cold day
  • a cup of tea
  • a coupon or chitty for a meal at a local fast food place
  • a coat
  • look him in the eyes and smile
  • greet him warmly
  • apologise for not having any money
  • basic human contact

Upvote:3

Here's an example from St. Robert Bellarmine's life (ch. 30 of 35 Doctors of the Church):

Not only did he give freely to those who asked, but he remembered those who were too embarrassed to ask, too reserved to beg. He sent out men to find such cases and helped them. He was often “taken in” by beggars who were not deserving. Some came back in disguise to receive a second alms. He knew this, but his principle was that it is better to be deceived a hundred times than miss one genuinely in need. No wonder the people of Rome called him “the new Poverello,” referring of course to St. Francis of Assisi, his patron.

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