Purpose of cessation or Nirvana!
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Thee purpose of Nirvana is to eliminate mental fabrication which leads to rebirth. Brith brings about a host of suffering and unsatisfactoriness. By realising Nirvana one does not get reborn hence do experience the suffering which is part and parcel of life.
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Nirvana is its own purpose ,its when complete dis-identification with all that manifests has occurred. Buddha's problem was suffering ,suffering's reason he figured out was attachment IN THE FOUR NOBLE TRUTHS .Thus when there is complete detachment from all forms ,ideas and feelings there is the state of Nirvana .
Actually Nirvana is already here its not something that your fake identity will achieve.All whats necessary is unveiling it ,when you have unveiled all the hindrances ,the attachments then only Nirvana remains ,which is really nothing at all,all things manifest in its lab.
Upvote:1
So Radha is asking kimatthiya --
“But sir, what is the purpose of extinguishment?”
“Nibbānaṃ pana, bhante, kimatthiyan”ti?
So asking "kimatthiya?" is like asking, "Nibbana is with the intention of satisfying a desire for what beyond nibbana?"
The question implies that nibbana is a stepping-stone to something else -- like a way of getting from here to somewhere else.
But it isn't -- instead it's the destination, the end-result, the goal.
I think that's explained in the Uṇṇābhabrāhmaṇa Sutta (SN 51.15)
“The purpose of living the spiritual life under the Buddha, brahmin, is to give up desire.”
“But is there a path and a practice for giving up that desire?”
“There is.”
“What is that path?”
“It’s when a mendicant develops the basis of psychic power that has immersion due to enthusiasm … energy … mental development … inquiry, and active effort. This is the path and the practice for giving up that desire.”
“This being the case, Master Ānanda, the path is endless, not finite. For it’s not possible to give up desire by means of desire.”
“Well then, brahmin, I’ll ask you about this in return, and you can answer as you like. What do you think, brahmin? Have you ever had a desire to walk to the park, but when you arrived at the park, the corresponding desire faded away?”
“Yes, sir.”
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