According to Catholicism, why did God create men as men rather than as angels?
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According to Catholicism, why did God create men as men rather than as angels?
The question is somewhat speculative in nature. But then speculative theology is considered a great tools to help understand things not clearly defined by the Church.
Let me start this answer by stating a rather obscure thought regarding the fall of the evil angels called demons and the creation of man.
A simple response to your question would be that it was so because God willed it so. But then it is more complicated than that.
It would seem that this account of the trial of the angels is more in accordance with what is known as the Scotist doctrine on the motives of the Incarnation than with the Thomist view, that the Incarnation was occasioned by the sin of our first parents. For since the sin itself was committed at the instigation of Satan, it presupposes the fall of the angels. How, then, could Satan's probation consist in the fore-knowledge of that which would, ex hypothesi, only come to pass in the event of his fall? In the same way it would seem that the aforesaid theory is incompatible with another opinion held by some old theologians, to wit, that men were created to fill up the gaps in the ranks of the angels. For this again supposes that if no angels had sinned no men would have been made, and in consequence there would have been no union of the Divine Person with a nature lower than the angels. - Devil(Catholic Encyclopaedia)
But then God willed man to exist in a nature lower than the angels!
Why
- Man can suffer for God. Only the bad angels suffer and that is a consequence of their own sin.
- Men can be martyred for the greater glory of God and the angels can not.
- God desired the Incarnation.
- God willed that Mary should become the the Queen on the Holy Angels.
- Without the creation of man there would have been no Hypostatic Union.
It would seem that this account of the trial of the angels is more in accordance with what is known as the Scotist doctrine on the motives of the Incarnation than with the Thomist view, that the Incarnation was occasioned by the sin of our first parents. For since the sin itself was committed at the instigation of Satan, it presupposes the fall of the angels. How, then, could Satan's probation consist in the fore-knowledge of that which would, ex hypothesi, only come to pass in the event of his fall? In the same way it would seem that the aforesaid theory is incompatible with another opinion held by some old theologians, to wit, that men were created to fill up the gaps in the ranks of the angels. For this again supposes that if no angels had sinned no men would have been made, and in consequence there would have been no union of the Divine Person with a nature lower than the angels. - Devil (Catholic Encyclopaedia)
Mary was desired by God to be the Queen of all the Angels:
It is good to keep in mind that our Blessed Mother, Mary, is Queen even of the Angels. This does not, of course, mean that she is an angel. She is not. However, she is their Queen and is created by God as first in the order of grace. This did not happen by her own power, but because God chose her to be so. - Catholic Teaching on Angels
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Although not a magisterial teaching, Padre Pio said:
The angels envy us for one thing only: they cannot suffer for God.
cited in Padre Pio: A Catholic Priest Who Worked Miracles and Bore the Wounds of Jesus on His Body p. 31, from in Fr. Alessio Parente, Send Me Your Guardian Angel, National Centre for Padre Pio, Barto, PA. p. 65.
Thus, it seems God created man a body+soul composite and not a pure angelic spirit in order that we may love and suffer for Him in a way that angels cannot.
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