What effect did the 1897 decree regarding the Johannine Comma have on Catholic scholarship?

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Fr. Réginald Garrigou-Lagrange, O.P., discusses this in the introduction (§ "New Testament Testimony On The Three Persons") of his The Trinity & God the Creator (1952):

The second text of St. John referring to the three persons together is the famous Johannine comma: "And there are three who give testimony in heaven, the Father, the Word, and the Holy Ghost. And these three are one" (I John 5:7). A great controversy has arisen about the genuineness of this text. Those who attack the text argue from the fact that it is not found in any Greek codex of any authority, nor in many Latin codices and versions. From this they conclude that this "comma" was originally a marginal note which in the course of time was incorporated into the text. Consequently the text would enjoy only the force of tradition. The defenders of the text say that it was always in the Latin version, which is more ancient than the Greek codices, for it is found in many Latin codices and is cited by many of the Fathers, by Tertullian, St. Cyprian, and St. Augustine. The omission of this verse in the Greek codices is explained by the fact that the seventh and eighth verses begin and end in the same way and thus the scribes could easily have omitted the seventh verse. In the Latin version the seventh verse is: "And there are three who give testimony in heaven, the Father, the Son, and the Holy Ghost. And these three are one." The eighth verse is: "And there are three that give testimony on earth: the spirit, and the water, and the blood: and these three are one."

On this matter the Holy Office has issued two declarations.[Denz., no. 2198] In the first, dated January 13, 1897, we read:

The authenticity of this text of St. John cannot be safely denied or called into doubt.
Later, on June 2, 1927, the Holy Office declared:
This decree has been issued to repress the temerity of those private teachers who have attributed to themselves the right of completely rejecting this 'comma' of St. John or at least by their final judgment of calling it into doubt... . It is in no way intended to deter Catholic writers from investigating the matter more fully,... or from adopting an opinion opposed to the genuineness of the text, as long as they profess to be willing to submit to the judgment of the Church, to whom has been committed by Jesus Christ the duty not only of interpreting the Sacred Scriptures but also of guarding them faithfully.

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